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CONTEXTS

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Jessie Brennan

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Jessie Brennan is an artist who is interested in exploring the relationship between people and places, creating site specific works that involve collaboration with the local community. One of her most famous projects responds and commemorates Robin Hood Gardens, a large Brutalist housing estate in East London, that is in the process of being demolished as part of a project for urban renewal1.

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A Fall of Ordinariness and Light 2014, Graphite on paper (framed in aluminium), 57.5 x 71.5 cm. Commissioned for Progress by the Foundling Museum, 2014. Courtesy the Victoria and Albert Museum, 2016.

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As part of her project to try to understand and engage with the community and the spaces they live in, she made rubbings of doormat drawings (Conversation Pieces 2014). The aim of the rubbings was a starting point for engaging in conversation with the residents and getting primary source material for her research, especially in the form of interviews. Her use of rubbings shows the potential power and flexibility of the medium in contemporary artistic practice. As part of her broader research, the innate characteristics of rubbings complements the greater narrative running through her project. The specially made street decks, where she made her rubbings, were designed with social engagement in mind, being “an extension of the home and a social space”. By rubbing this space, the doormats “reflect the apparently unlikely human qualities associated with brutalism and bring to mind the day-to-day experience of lives within the concrete building”6. The accessibility of rubbings and their ability to show the intimate traces of human presence were the perfect means to express her aims.  

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Conversation Pieces 2014-15, Graphite on paper, 102 x 66 cm

Furthermore, the ephemerality and vulnerability of the medium also compliments the greater social issues that are important in the documentation of the estate. These estates have a long history that touches on the changes in attitudes that permeated British society from the “utopian” ideals of social welfare in the 20th century. Its towering concrete blocks have literally become “a key architectural expression of the welfare state” and its decline in recent times. The vulnerability of this precept, under attack for many years, seems appropriate for a medium that touches on memory, and the traces of things lost. Even the physical act of stooping down to record the histories imbedded in these doormats has importance, like a supplicant, she humbles herself to the task of looking into its archeological histories, in the ordinary but taken for granted objects that can hold so much significance in living human experience, that are indexical to the place and its people.  

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Her practice is incredibly inspiring to me to think about rubbing as part of a greater narrative that responds to places and people. I also wish to find the evocative richness of surfaces that speaks to my own experiences of the print room in the same way as her work. I want to think more about residencies and accessing institutions, and her nuanced understanding of the medium’s potential allows me to consider how I might also consider it in my future projects. 

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