Extended Research
After my initial visits to the Drawing Room in Unit 1, I felt the extended research was an exciting chance to partake in informative research and began thinking about all the different ways I might go about it. Some of the many directions I travelled on my research journey included: researching rubbings at the British museum; I thought about archeology collections and archives that housed rubbings; I thought about how my original degree in classics might be helpful in approaching material collections such as ancient mosaics or other historically important sites; I considered historic sites and features such as the steps of the Bodleian library at oxford university; I attempted to research about the possibility of accessing abandoned buildings and even looked into haunted spaces in London that might have some significance. All these ideas are exciting and perhaps are worth further consideration.
Allegra Pesenti Interview
My first breakthrough with an external partner was to contact Allegra Pesenti, who agreed to a written interview. I managed to get her email after contacting the Hammer Museum, where she used to work. Pesenti was the curator of the exhibition and subsequent publication “Apparitions: Frottages and Rubbings from 1860 to Now, Feb 7–May 31, 2015”. This text was important for my research, and I had many questions since reading it. The interview went as follows:
Tom Harper:
In a time when touch is so transgressive, how relevant is bringing back a sense of touch and connection in the world through art?
Allegra Pesenti:
I think a sense of touch and connection are forever vital to art, and of course it is all the more relevant at the heels of the pandemic in which we have been physically distanced from both human and material ‘closeness’.
Tom Harper:
I’m interested in how you came to select the artists that you did and the works that you showed. Perhaps you could talk a little bit more about what drew you to these artists and works?
Allegra Pesenti:
Artists immersed in the practice of rubbing and related work appeared in my path as soon as I started thinking about the subject both historically and in the present. A revelatory moment was Jennifer Bornstein’s exhibition at Gavin Brown’s in New York city, in which she rubbed the entire surface of the floors of the gallery and placed the sheets of paper on the walls, creating a monumental reversal of space and sense of disorientation. I was also struck by how the marks of the floors emphasized the site’s age and history, as if she were retrieving its ghosts from its inner linings. Bornstein’s rubbing practice evolved from abstraction to figuration and remained a main point of inspiration throughout my research on the subject.
Tom Harper:
You write about traces in the exhibition and how recording objects, surfaces or places can reveal and assume a new presence as rubbings. I am very interested in rubbing to reveal void spaces such as cracks, scores or the tiniest marks of wear and tear. Perhaps you could tell me more about frottage’s power to transcend its subject matter and create new meanings?
Allegra Pesenti:
There is an element of wonder and unexpectedness in rubbings which is what made the practice so appealing to Surrealist artists. Max Ernst found his deepest fantasies in the grains of the wood of his floorboards. A comb easily morphed into an animal’s body. I think that ability to ’transfigure’ objects and to see beyond their common forms and uses is at the core of this form of artistic expression.
Tom Harper:
Is there any way that you think rubbing and frottage has changed and developed as a contemporary art practice since the exhibition?
Allegra Pesenti:
Artists continue to experiment with rubbing and frottage and the practice continues to stretch into new territories - whether sensory, physical, or performative. The Jazz musician and composer Jason Moran traces the taps of his keyboard onto paper and creates some of the most poignant and deeply moving ‘recordings’ of his sounds and improvisations.
Tom Harper:
And what is it about rubbing that draws artists time and time again to use this most basic and ancient of drawing methods; What is it about this process that keeps it relevant in contemporary art and in particular drawing?
Allegra Pesenti:
Perhaps the very fact that it is so basic and accessible, yet also deeply layered and complex in its possibilities.
Tom Harper: Since Apparitions, frottage and rubbings are being used as the mainstay of artists like Ingrid Calame and strongly featuring in the work of high-profile artists such as Kiki Smith and Catherine Anyango Grünewald. Have any artists stood out for you since the exhibition that you think are important and that you would have included in the exhibition if it had been put on today?
Allegra Pesenti:
As I mention above, Jason Moran for sure. I love the work of Kiki Smith and would certainly include her if I were to do a take two of this exhibition. There are so many artists I would have loved to include but couldn’t for reasons of space and accessibility…so I’ll save that list for the next iteration!
Raquel Serrano Interview
Raquel Serrano is a fine art doctorate student at the university of seville. She was awarded a fellowship in print at Camberwell College of Art in the spring term of 2022. She uses rubbings and frottage and plans to continue to do so as part of her research. I asked her if she was willing to do a short, informal interview and she most gratifyingly agreed.
Here is what transpired:
Tom Harper:
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What is it about frottage that excites you and how did you come to see this as an important part of your practice?
Raquel Serrano:
I became interested in frottage from my PhD supervisor María del Mar Bernal who wrote a great article on the subject. (https://tecnicasdegrabado.es/2020/el-frottage-todo-esta-en-el-roce). I am interested in experimentation with the printed image and how printing can turn into drawing. The images produced by say rubbings replaces the reality of what was there. I want to question what the reality of an image is. I like how rubbings can look like quite abstract images but are in fact highly representational. So, the image is the surface, but the surface is moved from its original place. I’m playing with our concept of an image and the concept of perception.
Tom Harper:
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What new materials are you using to make your rubbings and why?
Raquel Serrano:
I have been working with canvas recently and I have found it can be very pragmatic in a lot of situations, especially when you are outside and rubbing on the ground. Before I was working with large sheets of paper, using a sponge and graphite powder to apply the rubbing. I have found that, unlike paper, fabrics like canvas are both more durable, and much more pragmatic when you are outside. They will not ruin if they get wet and they can even be machine washed if you apply fixating beforehand. They do not weigh much so they can easily be transported, and it allows you to work in large formats since it is difficult to find paper rolls of that magnitude. I also found that you can add eyelets and can easily be stretched out in a space like a painting. This makes them very pragmatic for very large rubbings in a way that paper just doesn’t easily allow for, especially when thinking about hanging them in a space. They also have a more haptic element to them; in that they can become quite sculptural. You can fold, crumple and manipulate them in many ways.
Raquel, Serrano, Transfer the surface, Frottage graphite on canvas, 100 x 375 cm 2022
Tom Harper:
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What artists have you researched and what is it about their work that you find fascinating?
Raquel Serrano:
I am interested in the works of Juan Carlos Bracho who has rubbed the walls of a gallery space with graphite. By drawing directly onto the walls in this way, he creates beautiful ephemeral drawings, that get erased from the space after the exhibition ends. I am interested in the imprintment of the land itself and have appreciation for the work of Andrea Gregson, who takes large scale rubbings of rock formations. All these artists reflect on the space itself, moving the surfaces, manipulating them, folding them and turning the images of reality into three-dimensional elements, which invite the viewer to inhabit the image
This interview was great for considering my methods and new choices of materials and the artists who use them. I experimented with using canvas for rubbings as I may wish to use it in the future if I go outside or for works that need to be hardier and need to be on the floor or manipulated in some way. (see process and critical reflection).
Taking rubbings at the Type Archive
After doing some research to see where I might find some historic printing machinery to further my research, I came across The Type Archive, which housed an assemblage of historic printing presses. I spoke with the curator, Sallie Morris, and to my delight I was given not only a tour of the archive but also allowed to take some rubbings of the machinery.
The archive has some truly amazing artifacts from the past and it was fascinating to delve deeper into the history of print. I settled on the Wharfdale-style machine called the “Defiance”, which was made in Yorkshire by inventor David Payne back in the 1860’s. This machine revolutionised the printing trade and it was an incredible honour and with great excitement that I undertook the task of producing a print of the press that had created perhaps millions of prints itself. The extra weight of historical importance of the machine was something I had never been able to engage with before with a space or object and it really added to the interest and significance of the work for me.
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Rubbing the Wharfdale not only helped me further develop my visual language but also formed a greater emotional connection with these archaic, increasingly rare artifacts. This feeling was only enhanced by the knowledge that the archive was losing its funding and would no longer be open to visitors. The very machine I was rubbing would soon be stored away somewhere indefinitely, behind closed doors. I came closer to understanding why these machines have emotional significance and importance. The arts and culture are under increasing threat and these prints could perhaps be a way of showing what we are losing as a society.
The experience of this enigmatic space and its relics, dripping with the history and the importance of Britain’s cultural and technological heritage makes me keen for further opportunities. There are other institutions that I could attempt to contact based on connections I have made with the curator there. I feel trying to approach collections, archives and institutions of this sort could be an important part of my practice in the future.
White Chapel Gallery
I have been interested in what it is about the studio and creative spaces that fascinate me and why they are worth commemorating through my interventions. I wished to contextualise my understanding of the wider debate surrounding the studio in contemporary art practice and so after doing some research I went to Whitechapel Gallery to gain further insight. I was most fortunate that it was having an exhibition that touched on this issue. The exhibition itself, A century of the artist’s studio 1920-2020 was very illuminating, concerning itself with the notion of the studio space, both as a public space to showcase the artists identity or as a private space to "take refuge, reflect, experiment and even cannibalise the studio itself." (see contexts to read more about how this important exhibition helped my practice).
TOM HARPER
RELEVANT CONTEXTUAL RESEARCH
This page will document the contexts which I have gathered which are relevant to my research and the exploration of the critical discourses that inform my ideas.
Tim Ingold, Making: Drawing the Line
Ingold, T., 2019. Making. Milano: Raffaello Cortina
In Tim Ingold’s Making: Drawing the Line, he talks about the haptic experience that is inherent within gestural lines. This chapter is very important for informing my own thinking about the role of touch in drawing. He argues that every hand drawn line is the “trace of a gesture” and expressive of the movements that generated them. He goes on to mention that drawing is a more holistic experience that refers to haptic physical memory. You follow through the artists hand the traces left by the artist. This expression of movement also goes hand in hand with the expression of time and gives drawings its unique power of ephemerality, the gesture being indicative of a tentative journey of decision mixed with chance. In my own practice you can likewise see through a haptic engagement with surface, the gestures that are made through the movement of rubbing. Pressing down on the surface of the paper creates gestural marks in the forms of cracks, tears and the production of sculptural depressions that are records of the process of observation and understanding through touch. You can see through the gesture the expressiveness of curiosity in what is rubbed more carefully and what is rubbed less so. Ingold goes onto quote Derrida who talks about the hand of the writer:
“it feels its way, it gropes, it caresses as much as it inscribes...as if a lidless eye had opened at the tip of the fingers”.
This really resonates with me, as in my own drawing I also hope to seek and understand, tentatively and sensitively exploring through touch. There are many aspects to Ingold’s research which I hope to think about further.
A History of Rubbing of and Touch
I started to think more about the history of rubbing and touch and how this might inform what I was making. I researched more into how it relates to human beings both past and present and universally. Rubbing is a primal urge that imparts endearment and a physical bond with things in our environment. The handshake, which after all is rubbing your hands with someone else's, in all its multifaceted forms is a physical bond between two friends that is distinct from verbal or visual forms of the same intention. We rub our lovers to feel an intimate connection. All mammals rub themselves against things and each other for comfort. Rubbing is an enjoyable and positive thing that connects all of us. It provides a unique physical relationship with each other and the things in our environment.
The Mecca Stone, black from the myriad of hands who have caressed it to show their devotion.
Rubbing has historically been associated with acts of devotion and is a way of imparting love and value into things. The Mecha stone has been turned black from so many hands rubbing it in pilgrimage over the centuries. Holy relics, such as the portion of the cross, are there to be rubbed and show your love and care for God. In more recent times the idea of polishing has been seen as a way of imparting value. Polishing silver, brass or even varnishing of wood is seen as imparting worth into objects. In my own iteration of rubbings, I can feel this connection with the object that I am delicately caressing, trying to form a relationship and understanding of the emotional connection I feel with things in my world. Almost like an act of devotion, the laborious act of rubbing gives meaning and value to the thing rubbed. I cannot help but feel the abstracted notion of religious thought being given life through relics and the things we make to furnish this idea of God, also in a similar way gives life to the objects of devotion. By putting all this attention and meaning into the objects I rub I am in essence giving them an animus of their own.
The idea of polishing silver is interesting when thinking about the aesthetic qualities of own work. It is the idea of making something shiny, and valuable that ties into the use of graphite in my rubbings. If you look at an artist such as Alan Mcgee, who in the work Wooden House Hold Objects And Graphite (2012), transfigures objects in his kitchen into graphite iterations, you can see he imparts value through making things shiny. This is also turning the notions of what we think is valuable and meaningful on its head in a playful way.
Diogo Pimentao, Walk, 2015 Paper and graphite 101x21x120cm
The Thinking Hand, Juhani Pallasmaa
The exhibition I went to in the winter at Patrick Heidi Contemporary Gallery, new forces knocking (2021), had a graphite sculpture that also had this notion of value through a shiny graphite surface. I want to reflect more on Rubbing history and how it informs my practice, and this idea of value is something I wish to research further.
Juhani Pallasmaa (2009). The thinking hand existential and embodied wisdom in architecture. Chichester Wiley.
The Thinking Hand is a book written by Juhani Pellasmaa, which champions a reconnection with our senses, especially touch, in the wake of an ever-increasing proliferation of digital methods in the creative arts. He touches on the discourses around vision, and how visions superiority over the other senses, in terms of accessing the world, is being challenged. Juhani goes on to discuss embodied experience though the lens of the hand. For him, the hand is not just a passive tool, shaped by the intentions of the brain. Instead, the hand has its own “intentionality, knowledge and skills”. He wishes to emphasize the autonomous and unconscious processes of thinking and making, that is grounded in an awareness of an embodied experience. It is relevant to me that he thinks about the hand and the hands’ use as being an extension of oneself, and even more so when he talks about the lack of separation that exists between the hand, thinking and the things in our environment which hands use. He posits that the act of thinking and hand use are indistinguishable, and that the hand is far from the slavish instrument of the brain. Instead, there forms a relationship with a tool, where the tool becomes an extension of the hand and in essence the hand becomes the tool. This is similarly the case with the pencil and the brush, both becoming inseparable extensions of the hand and the mind. This is very important to me when thinking about discovering the world through touch. When I use the pencil to make rubbings the pencil becomes an extension of my hand. When I caress the surface of the object to be rubbed rather than rubbing it with my pencil my body and my hands are the pencil. I plan to ponder further on the ramifications of these ideas in unit 3.
Foot Notes
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Chorpening, K. and Fortnum, R. (2020). A companion to contemporary drawing. Hoboken, Nj Wiley-Blackwell.
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Ingold, T. (2013). Making : anthropology, archaeology, art and architecture. Milton Park: Abingdon, Oxon.
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Juhani Pallasmaa (2009). The thinking hand existential and embodied wisdom in architecture. Chichester Wiley.